PERSIA ancient
Persia - ancient name country in South-West Asia, which has been officially called Iran since 1935. Previously, both names were used, and today the name "Persia" is still used when talking about Iran. In ancient times, Persia became the center of one of the greatest empires in history, stretching from Egypt to the river. Ind. It included all previous empires - the Egyptians, Babylonians, Assyrians and Hittites. The later empire of Alexander the Great included almost no territories that had not previously belonged to the Persians, and it was smaller than Persia under King Darius. Since its inception in the 6th century. BC. before the conquest by Alexander the Great in the 4th century. BC. for two and a half centuries, Persia occupied a dominant position in the Ancient World. Greek rule lasted about a hundred years, and after its fall the Persian power was reborn under two local dynasties: the Arsacids (Parthian Kingdom) and the Sassanids (New Persian Kingdom). For more than seven centuries they kept first Rome and then Byzantium in fear, until in the 7th century. AD The Sassanid state was not conquered by Islamic conquerors.
Geography of the empire. The lands inhabited by the ancient Persians only approximately coincide with the borders of modern Iran. In ancient times, such borders simply did not exist. There were periods when the Persian kings were the rulers of most of the then known world, at other times the main cities of the empire were in Mesopotamia, to the west of Persia proper, and it also happened that the entire territory of the kingdom was divided between warring local rulers. A significant part of the territory of Persia is occupied by a high, arid highland (1200 m), intersected by mountain ranges with individual peaks reaching 5500 m. In the west and north are the Zagros and Elborz mountain ranges, which frame the highlands in the shape of the letter V, leaving it open to the east. The western and northern borders of the plateau approximately coincide with the current borders of Iran, but in the east it extends beyond the country, occupying part of the territory of modern Afghanistan and Pakistan. Three regions are isolated from the plateau: the coast of the Caspian Sea, the coast of the Persian Gulf and the southwestern plains, which are the eastern continuation of the Mesopotamian lowland. Directly west of Persia lies Mesopotamia, home to the world's most ancient civilizations. The Mesopotamian states of Sumer, Babylonia and Assyria had a significant influence on the early culture of Persia. And although the Persian conquests ended almost three thousand years after the heyday of Mesopotamia, Persia in many ways became the heir to Mesopotamian civilization. Most of the most important cities of the Persian Empire were located in Mesopotamia, and Persian history is largely a continuation of Mesopotamian history. Persia lies on the routes of the earliest migrations from Central Asia. Slowly moving west, the settlers skirted the northern tip of the Hindu Kush in Afghanistan and turned south and west, where through the more accessible areas of Khorasan, southeast of the Caspian Sea, they entered the Iranian plateau south of the Alborz Mountains. Centuries later, the main trade artery ran parallel to the earlier route, connecting the Far East with the Mediterranean and ensuring the administration of the empire and the movement of troops. At the western end of the highlands it descended onto the plains of Mesopotamia. Other important routes linked the southeastern plains through rugged mountains to the highlands proper. Off the few main roads, thousands of agricultural communities were scattered along long, narrow mountain valleys. They led a subsistence economy; due to their isolation from their neighbors, many of them remained aloof from wars and invasions, and for many centuries they carried out an important mission to preserve the continuity of culture, so characteristic of ancient history Persia.
STORY
Ancient Iran. It is known that the most ancient inhabitants of Iran had a different origin than the Persians and related peoples, who created civilizations on the Iranian plateau, as well as the Semites and Sumerians, whose civilizations arose in Mesopotamia. During excavations in caves near the southern coast of the Caspian Sea, human skeletons dating back to the 8th millennium BC were discovered. In the north-west of Iran, in the town of Gey-Tepe, skulls of people who lived in the 3rd millennium BC were found. Scientists have proposed calling the indigenous population Caspians, which indicates a geographical connection with the peoples who inhabited the Caucasus Mountains to the west of the Caspian Sea. The Caucasian tribes themselves, as is known, migrated to more southern regions, to the highlands. The "Caspian" type appears to have survived in a greatly weakened form among the nomadic tribes of the Lurs in modern Iran. For the archeology of the Middle East, the central question is the dating of the appearance of agricultural settlements here. Monuments of material culture and other evidence found in the Caspian caves indicate that the tribes inhabiting the region from the 8th to the 5th millennium BC. engaged mainly in hunting, then switched to cattle breeding, which, in turn, approx. IV millennium BC replaced by agriculture. Permanent settlements appeared in the western part of the highlands before the 3rd millennium BC, and most likely in the 5th millennium BC. The main settlements include Sialk, Gey-Tepe, Gissar, but the largest was Susa, which later became the capital of the Persian state. In these small villages, mud huts were crowded together along winding narrow streets. The dead were buried either under the floor of the house or in the cemetery in a crouched (“uterine”) position. The reconstruction of the life of the ancient inhabitants of the highlands was carried out on the basis of the study of utensils, tools and decorations that were placed in the graves to provide the deceased with everything necessary for the afterlife. The development of culture in prehistoric Iran occurred progressively over many centuries. As in Mesopotamia, brick houses began to be built here large sizes, make objects from cast copper, and then from cast bronze. Seals made of stone with a carved pattern appeared, which were evidence of the emergence of private property. The discovery of large jars for storing food suggests that supplies were made for the period between harvests. Among the finds from all periods there are figurines of the mother goddess, often depicted with her husband, who was both her husband and son. The most remarkable thing is the huge variety of painted clay products, the walls of some of them are no thicker than the shell of a chicken egg. The figurines of birds and animals depicted in profile testify to the talent of prehistoric artisans. Some clay products depict the man himself, engaged in hunting or performing some kind of rituals. Around 1200-800 BC painted pottery gives way to monochromatic ones - red, black or gray, which is explained by the invasion of tribes from as yet unidentified regions. Ceramics of the same type were found very far from Iran - in China.
Early history. The historical era begins on the Iranian plateau at the end of the 4th millennium BC. Most of the information about the descendants of the ancient tribes who lived on the eastern borders of Mesopotamia, in the Zagros Mountains, is gleaned from Mesopotamian chronicles. (There is no information in the annals about the tribes that inhabited the central and eastern regions of the Iranian plateau, because they had no connections with the Mesopotamian kingdoms.) The largest of the peoples inhabiting the Zagros were the Elamites, who captured ancient city Susa, located on a plain at the foot of the Zagros, and founded there the powerful and prosperous state of Elam. The Elamite records began to be compiled ca. 3000 BC and lasted for two thousand years. Further to the north lived the Kassites, barbarian tribes of horsemen, who by the middle of the 2nd millennium BC. conquered Babylonia. The Kassites adopted the civilization of the Babylonians and ruled southern Mesopotamia for several centuries. Less important were the Northern Zagros tribes, the Lullubei and the Gutians, who lived in the area where the great Trans-Asian trade route descended from the western tip of the Iranian plateau onto the plain.
Invasion of the Aryans and the Kingdom of Media. Starting from the 2nd millennium BC. The Iranian plateau was hit one after another by waves of tribal invasions from Central Asia. These were Aryans, Indo-Iranian tribes who spoke dialects that were the proto-languages of the current languages of the Iranian Plateau and Northern India. They gave Iran its name (“homeland of the Aryans”). The first wave of conquerors arrived ca. 1500 BC One group of Aryans settled in the west of the Iranian plateau, where they founded the state of Mitanni, another group - in the south among the Kassites. However, the main flow of Aryans passed Iran, turned sharply to the south, crossed the Hindu Kush and invaded Northern India. At the beginning of the 1st millennium BC. along the same route, a second wave of aliens, Iranian tribes themselves, arrived on the Iranian plateau, and much more numerous. Some of the Iranian tribes - the Sogdians, Scythians, Saks, Parthians and Bactrians - retained a nomadic way of life, others went beyond the highlands, but two tribes, the Medes and Persians (Parsians), settled in the valleys of the Zagros range, mixed with the local population and adopted their political , religious and cultural traditions. The Medes settled in the vicinity of Ecbatana (modern Hamadan). The Persians settled somewhat further south, on the plains of Elam and in the mountainous region adjacent to the Persian Gulf, which later received the name Persida (Parsa or Fars). It is possible that the Persians initially settled northwest of the Medes, west of Lake Rezaie (Urmia), and only later moved south under pressure from Assyria, which was then experiencing the peak of its power. On some Assyrian bas-reliefs of the 9th and 8th centuries. BC. battles with the Medes and Persians are depicted. The Median kingdom with its capital in Ecbatana gradually gained strength. In 612 BC. the Median king Cyaxares (reigned from 625 to 585 BC) entered into an alliance with Babylonia, captured Nineveh and crushed the Assyrian power. The Median kingdom extended from Asia Minor (modern Türkiye) almost to the Indus River. During just one reign, Media turned from a small tributary principality into the strongest power in the Middle East.
Persian Achaemenid state. The power of the Medes did not last longer than two generations. The Persian dynasty of the Achaemenids (named after its founder Achaemen) began to dominate Pars even under the Medes. In 553 BC Cyrus II the Great, the Achaemenid ruler of Parsa, led a rebellion against the Median king Astyages, son of Cyaxares, which resulted in the creation of a powerful alliance of Medes and Persians. The new power threatened the entire Middle East. In 546 BC King Croesus of Lydia led a coalition directed against King Cyrus, which, in addition to the Lydians, included the Babylonians, Egyptians and Spartans. According to legend, an oracle predicted to the Lydian king that the war would end in the collapse of the great state. The delighted Croesus did not even bother to ask which state was meant. The war ended with the victory of Cyrus, who pursued Croesus all the way to Lydia and captured him there. In 539 BC Cyrus occupied Babylonia, and by the end of his reign expanded the borders of the state from the Mediterranean Sea to the eastern outskirts of the Iranian plateau, making Pasargadae, a city in southwestern Iran, the capital. Cambyses, son of Cyrus, captured Egypt and proclaimed himself pharaoh. He died in 522 BC. Some sources claim that he committed suicide. After his death, a Median magician seized the Persian throne, but a few months later he was overthrown by Darius, a representative of a younger branch of the Achaemenid dynasty. Darius (reigned from 522 to 485 BC) is the greatest of the Persian kings, he combined the talents of a ruler, builder and commander. Under him, the northwestern part of India came under Persian rule up to the river. Indus and Armenia to the Caucasus Mountains. Darius even organized a campaign in Thrace ( modern territory Turkey and Bulgaria), but the Scythians drove him away from the Danube. During the reign of Darius, the Ionian Greeks in the western part of Asia Minor rebelled. Supported by the Greeks in Greece itself, it marked the beginning of the struggle against Persian rule, which ended only a century and a half later due to the fall of the Persian kingdom under the blows of Alexander the Great. Darius suppressed the Ionians and began a campaign against Greece. However, a storm scattered his fleet near Cape Athos (Chalcedonian Peninsula). Two years later he launched a second campaign against Greece, but the Greeks defeated a huge Persian army at the Battle of Marathon, near Athens (490 BC). Darius' son Xerxes (reigned 485 to 465 BC) renewed the war with Greece. He captured and burned Athens, but after the defeat of the Persian fleet at Salamis in 480 BC. was forced to return to Asia Minor. Xerxes spent the remaining years of his reign in luxury and amusements. In 485 BC he fell at the hands of one of his courtiers. During the long years of the reign of his son Artaxerxes I (ruled from 465 to 424 BC), peace and prosperity reigned in the state. In 449 BC. he made peace with Athens. After Artaxerxes, the power of the Persian monarchs over their vast possessions began to weaken noticeably. In 404 BC Egypt fell away, the mountain tribes rebelled one after another, and the struggle for the throne began. The most significant in this struggle was the rebellion raised by Cyrus the Younger against Artaxerxes II and ending with the defeat of Cyrus in 401 BC. at the battle of Kunax, near the Euphrates. Cyrus's large army, consisting of Greek mercenaries, fought its way through the collapsing empire to its homeland, Greece. The Greek commander and historian Xenophon described this retreat in his work Anabasis, which became a classic of military literature. Artaxerxes III (ruled from 358/359 to 338 BC) with the help of Greek mercenaries briefly restored the empire to its former borders, but soon after his death Alexander the Great destroyed the former power of the Persian state.
Organization of the Achaemenid state. Apart from a few brief Achaemenid inscriptions, we draw the main information about the Achaemenid state from the works of ancient Greek historians. Even the names of the Persian kings entered historiography as they were written by the ancient Greeks. For example, the names of the kings known today as Cyaxares, Cyrus and Xerxes are pronounced in Persian as Uvakhshtra, Kurush and Khshayarshan. The main city of the state was Susa. Babylon and Ecbatana were considered administrative centers, and Persepolis the center of ritual and spiritual life. The state was divided into twenty satrapies, or provinces, headed by satraps. Representatives of the Persian nobility became satraps, and the position itself was inherited. This combination of the power of an absolute monarch and semi-independent governors constituted characteristic feature political structure of the country for many centuries.
All provinces were connected by postal roads, the most significant of which, the “royal road,” 2,400 km long, ran from Susa to the Mediterranean coast. Despite the fact that a single administrative system, a single currency and a single official language were introduced throughout the empire, many subject peoples retained their customs, religion and local rulers. The period of Achaemenid rule was characterized by tolerance. The long years of peace under the Persians favored the development of cities, trade and Agriculture. Iran was experiencing its Golden Age. The Persian army differed in composition and tactics from earlier armies, which were characterized by chariots and infantry. Home impact force The Persian troops became horse archers, bombarding the enemy with a cloud of arrows without coming into direct contact with him. The army consisted of six corps of 60,000 warriors each and elite formations of 10,000 people, selected from members of the noblest families and called “immortals”; They also constituted the king’s personal guard. However, during the campaigns in Greece, as well as during the reign of the last king from the Achaemenid dynasty, Darius III, a huge, poorly controlled mass of horsemen, chariots and infantrymen went into battle, unable to maneuver in small spaces and often significantly inferior to the disciplined infantry of the Greeks. The Achaemenids were very proud of their origins. The Behistun inscription, carved on the rock by order of Darius I, reads: “I, Darius, the great king, the king of kings, the king of the countries inhabited by all peoples, have long been the king of this great land, extending even further, son of Hystaspes, Achaemenid, Persian, son Persians, Aryans, and my ancestors were Aryans." However, the Achaemenid civilization was a conglomeration of customs, culture, social institutions and ideas that existed in all parts of the Ancient World. At that time East and West came into direct contact for the first time, and the resulting exchange of ideas was never interrupted thereafter.
Hellenic dominion. Weakened by endless revolts, uprisings and civil strife, the Achaemenid state could not resist the armies of Alexander the Great. The Macedonians landed on the Asian continent in 334 BC and defeated the Persian troops on the river. Granik and twice defeated huge armies under the command of the incompetent Darius III - at the Battle of Issus (333 BC) in southwest Asia Minor and at Gaugamela (331 BC) in Mesopotamia. Having captured Babylon and Susa, Alexander headed to Persepolis and set it on fire, apparently in retaliation for Athens burned by the Persians. Continuing east, he found the body of Darius III, killed by his own soldiers. Alexander spent more than four years in the east of the Iranian plateau, founding numerous Greek colonies. He then turned south and conquered the Persian provinces in what is now West Pakistan. After this, he went on a campaign to the Indus Valley. Back to 325 BC in Susa, Alexander began to actively encourage his soldiers to take Persian wives, cherishing the idea of a unified state of Macedonians and Persians. In 323 BC Alexander, aged 33, died of fever in Babylon. The vast territory he conquered was immediately divided between his military leaders, who competed with each other. And although Alexander the Great’s plan to merge Greek and Persian culture was never realized, the numerous colonies founded by him and his successors maintained the originality of their culture for centuries and had a significant influence on local peoples and their art. After the death of Alexander the Great, the Iranian plateau became part of the Seleucid state, which received its name from one of its generals. Soon the local nobility began to fight for independence. In the satrapy of Parthia, located southeast of the Caspian Sea in the area known as Khorasan, the nomadic Parni tribe rebelled and expelled the Seleucid governor. The first ruler of the Parthian state was Arshak I (ruled from 250 to 248/247 BC).
Parthian state of the Arsacids. The period following Arsaces I's revolt against the Seleucids is called either the Arsacid period or the Parthian period. There were constant wars between the Parthians and the Seleucids, ending in 141 BC, when the Parthians, under Mithridates I, took Seleucia, the Seleucid capital on the Tigris River. On the opposite bank of the river, Mithridates founded a new capital, Ctesiphon, and extended his rule over most of the Iranian plateau. Mithridates II (reigned from 123 to 87/88 BC) further expanded the boundaries of the state and, taking the title “king of kings” (shahinshah), became the ruler of a vast territory from India to Mesopotamia, and in the east to Chinese Turkestan. The Parthians considered themselves the direct heirs of the Achaemenid state, and their relatively poor culture was supplemented by the influence of Hellenistic culture and traditions introduced earlier by Alexander the Great and the Seleucids. As before in the Seleucid state, the political center moved to the west of the highlands, namely to Ctesiphon, so few monuments testifying to that time have been preserved in good condition in Iran. During the reign of Phraates III (ruled from 70 to 58/57 BC), Parthia entered a period of almost continuous wars with the Roman Empire, which lasted almost 300 years. The opposing armies fought over a vast area. The Parthians defeated an army under the command of Marcus Licinius Crassus at Carrhae in Mesopotamia, after which the border between the two empires lay along the Euphrates. In 115 AD Roman Emperor Trajan took Seleucia. Despite this, the Parthian power held out, and in 161 Vologes III devastated the Roman province of Syria. However, long years of war bled the Parthians, and attempts to defeat the Romans on the western borders weakened their power over the Iranian plateau. Riots broke out in a number of areas. The Fars (or Parsi) satrap Ardashir, the son of a religious leader, declared himself ruler as a direct descendant of the Achaemenids. After defeating several Parthian armies and killing the last Parthian king, Artabanus V, in battle, he took Ctesiphon and inflicted a crushing defeat on the coalition attempting to restore Arsacid power.
Sassanid State. Ardashir (reigned 224 to 241) founded a new Persian empire known as the Sassanid state (from the Old Persian title "sasan", or "commander"). His son Shapur I (reigned 241 to 272) retained elements of the previous feudal system, but created a highly centralized state. Shapur's armies first moved east and occupied the entire Iranian plateau up to the river. Indus and then turned west against the Romans. At the Battle of Edessa (near modern Urfa, Turkey), Shapur captured the Roman Emperor Valerian along with his 70,000-strong army. The prisoners, who included architects and engineers, were forced to work building roads, bridges and irrigation systems in Iran. Over the course of several centuries, the Sassanid dynasty changed about 30 rulers; often successors were appointed by the higher clergy and feudal nobility. The dynasty waged continuous wars with Rome. Shapur II, who ascended the throne in 309, fought three wars with Rome during the 70 years of his reign. The greatest of the Sassanids is Khosrow I (ruled from 531 to 579), who was called the Just or Anushirvan (“Immortal Soul”). Under the Sassanids, a four-tier system of administrative division was established, a fixed rate of land tax was introduced, and numerous artificial irrigation projects were carried out. In southwest Iran, traces of these irrigation structures still remain. Society was divided into four classes: warriors, priests, scribes and commoners. The latter included peasants, traders and artisans. The first three classes enjoyed special privileges and, in turn, had several gradations. Governors of the provinces were appointed from the highest rank of class, sardars. The capital of the state was Bishapur, the most important cities were Ctesiphon and Gundeshapur (the latter was famous as a center of medical education). After the fall of Rome, the place of the traditional enemy of the Sassanids was taken by Byzantium. Violating the treaty of perpetual peace, Khosrow I invaded Asia Minor and in 611 captured and burned Antioch. His grandson Khosrow II (reigned 590 to 628), nicknamed Parviz ("Victorious"), briefly restored the Persians to their former Achaemenid glory. In the course of several campaigns, he actually defeated the Byzantine Empire, but the Byzantine Emperor Heraclius made a bold move against the Persian rear. In 627, the army of Khosrow II suffered a crushing defeat at Nineveh in Mesopotamia, Khosrow was deposed and stabbed to death by his own son Kavad II, who died a few months later. The powerful Sassanid state found itself without a ruler, with a destroyed social structure, exhausted as a result of long wars with Byzantium in the west and with the Central Asian Turks in the east. Over the course of five years, twelve half-ghost rulers were replaced, unsuccessfully trying to restore order. In 632, Yazdegerd III restored central power for several years, but this was not enough. The exhausted empire could not withstand the onslaught of the warriors of Islam, who were uncontrollably rushing north from the Arabian Peninsula. They struck their first crushing blow in 637 at the Battle of Kadispi, as a result of which Ctesiphon fell. The Sassanids suffered their final defeat in 642 at the Battle of Nehavend in the central highlands. Yazdegerd III fled like a hunted animal, his assassination in 651 marking the end of the Sassanid era.
CULTURE
Technology. Irrigation. The entire economy of ancient Persia was based on agriculture. Rainfall in the Iranian Plateau is insufficient to support extensive agriculture, so the Persians had to rely on irrigation. The few and shallow rivers of the highlands did not provide the irrigation ditches with enough water, and in the summer they dried up. Therefore, the Persians developed a unique system of underground canals. At the foot of the mountain ranges, deep wells were dug, passing through hard but porous layers of gravel to the underlying impervious clays that form the lower boundary of the aquifer. The wells collected meltwater from mountain peaks, which were covered with a thick layer of snow in winter. From these wells, underground water conduits as tall as a man broke through, with vertical shafts located at regular intervals, through which light and air were supplied to the workers. Water conduits came to the surface and all year round served as sources of water. Artificial irrigation with the help of dams and canals, which originated and was widely used on the plains of Mesopotamia, spread to similar areas. natural conditions the territory of Elam, through which several rivers flow. This region, now known as Khuzistan, is densely cut by hundreds of ancient canals. Irrigation systems reached their greatest development during the Sasanian period. Today, numerous remains of dams, bridges and aqueducts built under the Sassanids are still preserved. Since they were designed by captured Roman engineers, they closely resemble similar structures found throughout the Roman Empire. Transport. The rivers of Iran are not navigable, but in other parts of the Achaemenid Empire water transport was well developed. So, in 520 BC. Darius I the Great reconstructed the canal between the Nile and the Red Sea. During the Achaemenid period, there was extensive construction of land roads, but paved roads were constructed mainly in swampy and mountainous areas. Significant sections of narrow, stone-paved roads built under the Sassanids are found in the west and south of Iran. The choice of location for the construction of roads was unusual for that time. They were laid not along valleys, along river banks, but along mountain ridges. Roads descended into valleys only to make it possible to cross to the other side in strategically important places, for which massive bridges were built. Along the roads, at a distance of a day's travel from one another, post stations were built where horses were changed. There was a very efficient postal service, with postal couriers covering up to 145 km per day. The center of horse breeding since time immemorial has been the fertile region in the Zagros Mountains, located adjacent to the Trans-Asian trade route. Iranians began using camels as beasts of burden from ancient times; This “type of transport” came to Mesopotamia from Media ca. 1100 BC
Economy. The basis of the economy of Ancient Persia was agricultural production. Trade also flourished. All the numerous capitals of the ancient Iranian kingdoms were located along the most important trade route between the Mediterranean and the Far East or on its branch towards the Persian Gulf. In all periods, the Iranians played the role of an intermediate link - they guarded this route and kept part of the goods transported along it. During excavations in Susa and Persepolis, beautiful items from Egypt were found. The reliefs of Persepolis depict representatives of all satrapies of the Achaemenid state presenting gifts to the great rulers. Since Achaemenid times, Iran has exported marble, alabaster, lead, turquoise, lapis lazuli (lapis lazuli) and carpets. The Achaemenids created fabulous reserves of gold coins minted in various satrapies. In contrast, Alexander the Great introduced a single silver coin for the entire empire. The Parthians returned to a gold currency, and during the Sasanian times silver and copper coins predominated in circulation. The system of large feudal estates that developed under the Achaemenids survived into the Seleucid period, but the kings of this dynasty significantly eased the situation of the peasants. Then, during the Parthian period, the huge feudal estates were restored, and this system did not change under the Sassanids. All states sought to obtain maximum income and established taxes on peasant farms, livestock, land, introduced per capita taxes, and collected fees for travel on roads. All these taxes and fees were levied either in imperial coin or in kind. By the end of the Sasanian period, the number and magnitude of taxes had become an intolerable burden for the population, and this tax pressure played a decisive role in the collapse of the social structure of the state.
Political and social organization. All Persian rulers were absolute monarchs who ruled their subjects according to the will of the gods. But this power was absolute only in theory; in fact, it was limited by the influence of hereditary large feudal lords. The rulers tried to achieve stability through marriages with relatives, as well as by taking as wives the daughters of potential or actual enemies - both domestic and foreign. Nevertheless, the reign of the monarchs and the continuity of their power were threatened not only by external enemies, but also by members of their own families. The Median period was distinguished by a very primitive political organization, which is very typical for peoples transitioning to a sedentary lifestyle. Already among the Achaemenids the concept of a unitary state appeared. In the Achaemenid state, satraps were fully responsible for the state of affairs in their provinces, but could be subject to unexpected inspection by inspectors, who were called the eyes and ears of the king. The royal court constantly emphasized the importance of administering justice and therefore continuously moved from one satrapy to another. Alexander the Great married the daughter of Darius III, retained satrapies and the custom of prostrating himself before the king. The Seleucids adopted from Alexander the idea of merging races and cultures in the vast expanses from the Mediterranean Sea to the river. Ind. During this period, rapid urban development occurred, accompanied by the Hellenization of the Iranians and the Iranianization of the Greeks. However, there were no Iranians among the rulers, and they were always considered outsiders. Iranian traditions were preserved in the Persepolis area, where temples were built in the style of the Achaemenid era. The Parthians tried to unite the ancient satrapies. They also played an important role in the fight against nomads from Central Asia advancing from east to west. As before, the satrapies were headed by hereditary governors, but a new factor was the lack of natural continuity of royal power. The legitimacy of the Parthian monarchy was no longer indisputable. The successor was chosen by a council composed of nobles, which inevitably led to endless fighting between rival factions. The Sasanian kings made a serious attempt to revive the spirit and original structure of the Achaemenid state, partly reproducing its rigid social organization. In descending order were vassal princes, hereditary aristocrats, nobles and knights, priests, peasants, and slaves. The state administrative apparatus was led by the first minister, to whom several ministries were subordinate, including military, justice and finance, each of which had its own staff of skilled officials. The king himself was the supreme judge, and justice was administered by the priests.
Religion. In ancient times, the cult of the great mother goddess, a symbol of childbirth and fertility, was widespread. In Elam she was called Kirisisha, and throughout the Parthian period her images were cast on Luristan bronzes and figurines made of terracotta, bone, ivory and metals. The inhabitants of the Iranian plateau also worshiped many Mesopotamian deities. After the first wave of Aryans passed through Iran, Indo-Iranian deities such as Mithra, Varuna, Indra and Nasatya appeared here. In all beliefs, a pair of deities was certainly present - the goddess, personifying the Sun and Earth, and her husband, personifying the Moon and natural elements. Local gods bore the names of the tribes and peoples who worshiped them. Elam had its own deities, most notably the goddess Shala and her husband Inshushinak. The Achaemenid period was marked by a decisive turn from polytheism to more universal system, reflecting the eternal struggle between good and evil. The earliest inscription from this period, a metal tablet made before 590 BC, contains the name of the god Agura Mazda (Ahuramazda). Indirectly, the inscription may be a reflection of the reform of Mazdaism (the cult of Agura Mazda), carried out by the prophet Zarathushtra, or Zoroaster, as narrated in the Gathas, ancient sacred hymns. The identity of Zarathushtra continues to be shrouded in mystery. Apparently he was born ca. 660 BC, but perhaps much earlier, and perhaps much later. The god Agura Mazda personified the good principle, truth and light, apparently, in contrast to Ahriman (Angra Mainyu), the personification of the evil principle, although the very concept of Angra Mainyu could have appeared later. Darius's inscriptions mention Agura Mazda, and the relief on his tomb depicts the worship of this deity at a sacrificial fire. The chronicles give reason to believe that Darius and Xerxes believed in immortality. Worship of the sacred fire took place both inside temples and on open places . The Magi, originally members of one of the Median clans, became hereditary priests. They supervised the temples and took care of strengthening the faith by performing certain rituals. An ethical doctrine based on good thoughts, good words and good deeds was revered. Throughout the Achaemenid period, rulers were very tolerant of local deities, and starting with the reign of Artaxerxes II, the ancient Iranian sun god Mithra and the fertility goddess Anahita received official recognition. The Parthians, in search of their own official religion, turned to the Iranian past and settled on Mazdaism. Traditions were codified, and magicians regained their former power. The cult of Anahita continued to enjoy official recognition, as well as popularity among the people, and the cult of Mithra crossed the western borders of the kingdom and spread throughout most of the Roman Empire. In the west of the Parthian kingdom, Christianity, which became widespread there, was tolerated. At the same time, in the eastern regions of the empire, Greek, Indian and Iranian deities united in a single Greco-Bactrian pantheon. Under the Sassanids, continuity was maintained, but there were also some important changes in religious traditions. Mazdaism survived most of Zarathushtra's early reforms and became associated with the cult of Anahita. To compete on equal terms with Christianity and Judaism, the sacred book of the Zoroastrians, Avesta, a collection of ancient poems and hymns, was created. The Magi still stood at the head of the priests and were the guardians of the three great national fires, as well as the holy fires in all important settlements. Christians by that time had long been persecuted, they were considered enemies of the state, since they were identified with Rome and Byzantium, but by the end of the Sassanid reign, the attitude towards them became more tolerant and Nestorian communities flourished in the country. Other religions also emerged during the Sasanian period. In the middle of the 3rd century. preached by the prophet Mani, who developed the idea of unifying Mazdaism, Buddhism and Christianity and especially emphasized the need to liberate the spirit from the body. Manichaeism demanded celibacy from priests and virtue from believers. Followers of Manichaeism were required to fast and offer prayers, but not to worship images or perform sacrifices. Shapur I favored Manichaeism and may have intended to make it the state religion, but this was sharply opposed by the still powerful priests of Mazdaism and in 276 Mani was executed. Nevertheless, Manichaeism persisted for several centuries in Central Asia, Syria and Egypt. At the end of the 5th century. preached by another religious reformer, a native of Iran, Mazdak. His ethical doctrine combined both elements of Mazdaism and practical ideas about non-violence, vegetarianism and communal life. Kavad I initially supported the Mazdakian sect, but this time the official priesthood turned out to be stronger and in 528 the prophet and his followers were executed. The advent of Islam put an end to the national religious traditions of Persia, but a group of Zoroastrians fled to India. Their descendants, the Parsis, still practice the religion of Zoroaster.
Architecture and art. Early metal products. In addition to the colossal number of ceramic objects, products made from such durable materials as bronze, silver and gold are of exceptional importance for the study of Ancient Iran. A huge number of so-called Luristan bronzes were discovered in Luristan, in the Zagros Mountains, during illegal excavations of the graves of semi-nomadic tribes. These unique examples included weapons, horse harnesses, jewelry, as well as objects depicting scenes from religious life or ritual purposes. Until now, scientists have not come to a consensus as to who and when they were made. In particular, it was suggested that they were created in the 15th century. BC. to 7th century BC, most likely by the Kassites or Scythian-Cimmerian tribes. Bronze items continue to be found in the Azerbaijan province in northwestern Iran. They differ significantly in style from the Luristan bronzes, although they both appear to belong to the same period. Bronzes from Northwestern Iran are similar to recent finds from the same region; for example, the finds of an accidentally discovered treasure in Ziviya and a wonderful golden cup found during excavations in Hasanlu Tepe are similar to each other. These items date back to the 9th-7th centuries. BC, Assyrian and Scythian influence is visible in their stylized ornaments and depictions of deities.
Achaemenid period. Architectural monuments of the pre-Achaemenid period have not survived, although reliefs in Assyrian palaces depict cities on the Iranian plateau. It is very likely that for a long time and under the Achaemenids, the population of the highlands led a semi-nomadic lifestyle and wooden buildings were typical for the region. Indeed, the monumental structures of Cyrus at Pasargadae, including his own tomb, which resembles a wooden house with a gabled roof, as well as Darius and his successors at Persepolis and their tombs at nearby Naqshi Rustem, are stone copies of wooden prototypes. In Pasargadae, royal palaces with columned halls and porticos were scattered throughout a shady park. In Persepolis under Darius, Xerxes and Artaxerxes III, reception halls and royal palaces were built on terraces raised above the surrounding area. In this case, it was not arches that were characteristic, but columns typical of this period, covered with horizontal beams. Labor, construction and finishing materials, as well as decorations were brought from all over the country, while the style of architectural details and carved reliefs was a mixture of artistic styles then prevailing in Egypt, Assyria and Asia Minor. During excavations in Susa, parts of the palace complex were found, the construction of which began under Darius. The plan of the building and its decorative decoration reveal a much greater Assyro-Babylonian influence than the palaces at Persepolis. Achaemenid art was also characterized by a mixture of styles and eclecticism. It is represented by stone carvings, bronze figurines, figurines made of precious metals and jewelry. The best jewelry was discovered in an accidental find made many years ago known as the Amu Darya treasure. The bas-reliefs of Persepolis are world famous. Some of them depict kings during ceremonial receptions or defeating mythical beasts, and along the stairs in the large reception hall of Darius and Xerxes the royal guard lined up and a long procession of peoples is visible, bringing tribute to the ruler.
Parthian period. Most of the architectural monuments of the Parthian period are found west of the Iranian plateau and have few Iranian features. True, during this period an element appeared that would be widely used in all subsequent Iranian architecture. This is the so-called ivan, a rectangular vaulted hall, open from the entrance. Parthian art was even more eclectic than the art of the Achaemenid period. In different parts of the state, products of different styles were made: in some - Hellenistic, in others - Buddhist, in others - Greco-Bactrian. Plaster friezes, stone carvings and wall paintings were used for decoration. Glazed pottery, the forerunner of ceramics, was popular during this period.
Sasanian period. Many structures from the Sasanian period are in relatively good condition. Most of them were made of stone, although baked brick was also used. Among the surviving buildings are royal palaces, fire temples, dams and bridges, as well as entire city blocks. The place of columns with horizontal ceilings was taken by arches and vaults; square rooms were crowned with domes, arched openings were widely used, and many buildings had ivans. The domes were supported by four trumpos, cone-shaped vaulted structures that spanned the corners of the square rooms. Ruins of palaces remain at Firuzabad and Servestan, in southwestern Iran, and at Qasr Shirin, on the western edge of the plateau. The largest palace was considered to be in Ctesiphon, on the river. The tiger known as Taki-Kisra. In its center there was a giant ivan with a vault 27 meters high and a distance between supports equal to 23 m. More than 20 fire temples have survived, the main elements of which were square rooms topped with domes and sometimes surrounded by vaulted corridors. As a rule, such temples were erected on high rocks so that the open sacred fire could be seen on long distance. The walls of the buildings were covered with plaster, onto which a pattern made using the notching technique was applied. Numerous rock-cut reliefs are found along the banks of reservoirs fed by spring waters. They depict kings facing Agura Mazda or defeating their enemies. The pinnacle of Sassanian art are textiles, silver dishes and cups, most of which were made for the royal court. Scenes of royal hunting, figures of kings in ceremonial attire, and geometric and floral patterns are woven onto thin brocade. On the silver bowls there are images of kings on the throne, battle scenes, dancers, fighting animals and sacred birds made using the technique of extrusion or appliqué. The fabrics, unlike the silver dishes, are made in styles that came from the West. In addition, elegant bronze incense burners and wide-necked jugs were found, as well as clay products with bas-reliefs covered with shiny glaze. The mixture of styles still does not allow us to accurately date the found objects and determine the place of manufacture of most of them.
Writing and science. The oldest written language of Iran is represented by as yet undeciphered inscriptions in the Proto-Elamite language, which was spoken in Susa ca. 3000 BC The much more advanced written languages of Mesopotamia quickly spread to Iran, and in Susa and the Iranian plateau the population used the Akkadian language for many centuries. The Aryans who came to the Iranian plateau brought with them Indo-European languages, distinct from the Semitic languages of Mesopotamia. During the Achaemenid period, royal inscriptions carved on rocks were parallel columns in Old Persian, Elamite and Babylonian. Throughout the Achaemenid period, royal documents and private correspondence were written either in cuneiform on clay tablets or in writing on parchment. At the same time, at least three languages were in use - Old Persian, Aramaic and Elamite. Alexander the Great introduced the Greek language, his teachers taught about 30,000 young Persians from noble families the Greek language and military science. On his great campaigns, Alexander was accompanied by a large retinue of geographers, historians and scribes, who recorded everything that happened day after day and became acquainted with the culture of all the peoples they met along the way. Particular attention was paid to navigation and the establishment of sea communications. Greek language continued to be used under the Seleucids, while at the same time the Old Persian language was preserved in the Persepolis area. Greek served as the language of trade throughout the Parthian period, but the main language of the Iranian Highlands became Middle Persian, which represented a qualitatively new stage in the development of Old Persian. Over many centuries, the Aramaic script used to write in the Old Persian language was transformed into the Pahlavi script with an undeveloped and inconvenient alphabet. During the Sasanian period, Middle Persian became the official and main language of the inhabitants of the highlands. Its writing was based on a variant of the Pahlavi script known as the Pahlavi-Sassanian script. The sacred books of the Avesta were written in a special way - first in Zenda, and then in the Avesta language. In ancient Iran, science did not rise to the heights that it reached in neighboring Mesopotamia. The spirit of scientific and philosophical search awakened only in the Sasanian period. The most important works were translated from Greek, Latin and other languages. It was then that the Book of Great Deeds, the Book of Ranks, the Countries of Iran and the Book of Kings were born. Other works from this period survive only in later Arabic translations.
Collier's Encyclopedia. - Open Society. 2000 .
The Persian Empire had a huge impact on history Ancient world. The Achaemenid state, formed by a small tribal union, existed for about two hundred years. Mention of the splendor and power of the Persian country is in many ancient sources, including the Bible.
Start
The first mention of the Persians is found in Assyrian sources. In an inscription dated to the 9th century BC. e., contains the name of the land Parsua. Geographically, this area was located in the Central Zagros region, and during the mentioned period the population of this area paid tribute to the Assyrians. The unification of tribes did not yet exist. The Assyrians mention 27 kingdoms under their control. In the 7th century the Persians apparently entered into a tribal union, since references to kings from the Achaemenid tribe appeared in the sources. The history of the Persian state begins in 646 BC, when Cyrus I became the ruler of the Persians.
During the reign of Cyrus I, the Persians significantly expanded the territories under their control, including taking possession of most of the Iranian plateau. At the same time, the first capital of the Persian state, the city of Pasargadae, was founded. Some Persians were engaged in agriculture, some led
The emergence of the Persian Empire
At the end of the 6th century. BC e. The Persian people were ruled by Cambyses I, who was dependent on the kings of Media. Cambyses' son, Cyrus II, became ruler of the settled Persians. Information about the ancient Persian people is scanty and fragmentary. Apparently, the main unit of society was the patriarchal family, headed by a man who had the right to dispose of the lives and property of his loved ones. The community, first tribal and later rural, was a powerful force for several centuries. Several communities formed a tribe, several tribes could already be called a people.
The emergence of the Persian state occurred at a time when the entire Middle East was divided between four states: Egypt, Media, Lydia, Babylonia.
Even in its heyday, Media was actually a fragile tribal union. Thanks to the victories of King Cyaxares, Media conquered the state of Urartu and the ancient country of Elam. The descendants of Cyaxares were unable to retain the conquests of their great ancestor. The constant war with Babylon required the presence of troops on the border. It weakened domestic policy Mussels, which the vassals of the Median king took advantage of.
Reign of Cyrus II
In 553, Cyrus II rebelled against the Medes, to whom the Persians had been paying tribute for several centuries. The war lasted three years and ended with a crushing defeat for the Medes. The capital of Media (Ektabani) became one of the residences of the Persian ruler. Having conquered the ancient country, Cyrus II formally preserved the Median kingdom and assumed the titles of the Median rulers. Thus began the formation of the Persian state.
After the capture of Media, Persia declared itself as a new state in world history, and for two centuries played an important role in the events taking place in the Middle East. In 549-548. the newly formed state conquered Elam and subjugated a number of countries that were part of the former Median state. Parthia, Armenia, Hyrcania began to pay tribute to the new Persian rulers.
War with Lydia
Croesus, the ruler of powerful Lydia, realized what a dangerous enemy the Persian power was. A number of alliances were concluded with Egypt and Sparta. However, the Allies did not have the chance to begin full-scale military operations. Croesus did not want to wait for help and acted alone against the Persians. In the decisive battle near the capital of Lydia - the city of Sardis, Croesus brought his cavalry, which was considered invincible, onto the battlefield. Cyrus II sent soldiers riding camels. The horses, seeing unknown animals, refused to obey the riders; the Lydian horsemen were forced to fight on foot. The unequal battle ended with the retreat of the Lydians, after which the city of Sardis was besieged by the Persians. From former allies Only the Spartans decided to come to the aid of Croesus. But while the campaign was being prepared, the city of Sardis fell, and the Persians subjugated Lydia.
Expanding boundaries
Then it was the turn of the Greek city-states, which were located in the territory. After a series of major victories and suppression of rebellions, the Persians subjugated the city-states, thereby acquiring the opportunity to use them in battles.
At the end of the 6th century, the Persian power expanded its borders to the northwestern regions of India, to the cordons of the Hindu Kush and subjugated the tribes living in the river basin. Syrdarya. Only after strengthening the borders, suppressing rebellions and establishing royal power did Cyrus II turn his attention to powerful Babylonia. On October 20, 539, the city fell, and Cyrus II became the official ruler of Babylon, and at the same time the ruler of one of the largest powers of the Ancient World - the Persian Kingdom.
Reign of Cambyses
Cyrus died in battle with the Massagetae in 530 BC. e. His policy was successfully carried out by his son Cambyses. After thorough preliminary diplomatic preparation, Egypt, another enemy of Persia, found itself completely alone and could not count on the support of its allies. Cambyses carried out his father's plan and conquered Egypt in 522 BC. e. Meanwhile, discontent was brewing in Persia itself and a rebellion broke out. Cambyses hurried to his homeland and died on the road under mysterious circumstances. After some time, the ancient Persian power provided the opportunity to gain power to the representative of the younger branch of the Achaemenids - Darius Hystaspes.
Beginning of the reign of Darius
The seizure of power by Darius I caused discontent and grumbling in enslaved Babylonia. The leader of the rebels declared himself the son of the last Babylonian ruler and began to be called Nebuchadnezzar III. In December 522 BC. e. Darius I won. The rebel leaders were publicly executed.
Punitive actions distracted Darius, and in the meantime rebellions arose in Media, Elam, Parthia and other areas. It took the new ruler more than a year to pacify the country and restore the state of Cyrus II and Cambyses to its former borders.
Between 518 and 512, the Persian Empire conquered Macedonia, Thrace and part of India. This time is considered the heyday of the ancient kingdom of the Persians. A state of global importance united dozens of countries and hundreds of tribes and peoples under its rule.
Social structure of Ancient Persia. Darius' reforms
The Achaemenid Persian state was distinguished by a wide variety of social structures and customs. Babylonia, Syria, Egypt, long before Persia, were considered highly developed states, and the recently conquered tribes of nomads of Scythian and Arab origin were still at the stage of a primitive way of life.
Chain of uprisings 522-520. showed the ineffectiveness of the previous government scheme. Therefore, Darius I carried out a number of administrative reforms and created a stable system of state control over the conquered peoples. The result of the reforms was the first effective administrative system in history, which served the Achaemenid rulers for more than one generation.
An effective management apparatus is a clear example how Darius ruled the Persian Empire. The country was divided into administrative-tax districts, which were called satrapies. The size of the satrapies was much larger than the territories of early states, and in some cases coincided with the ethnographic boundaries of ancient peoples. For example, the satrapy of Egypt territorially almost completely coincided with the borders of this state before its conquest by the Persians. The districts were led by government officials - satraps. Unlike his predecessors, who looked for their governors among the nobility of the conquered peoples, Darius I appointed exclusively nobles of Persian origin to these positions.
Functions of governors
Previously, the governor combined both administrative and civil functions. The satrap of the time of Darius had only civil powers; the military authorities were not subordinate to him. Satraps had the right to mint coins, were in charge economic activity countries, collecting taxes, administered justice. In peacetime, satraps were provided with a small personal guard. The army was subordinate exclusively to military leaders independent of the satraps.
The implementation of government reforms led to the creation of a large central administrative apparatus headed by the royal office. State administration was carried out by the capital of the Persian state - the city of Susa. The large cities of that time, Babylon, Ektabana, and Memphis also had their own offices.
Satraps and officials were under the constant control of the secret police. In ancient sources it was called “the ears and eye of the king.” Control and supervision of officials was entrusted to the Khazarapat - the commander of a thousand. State correspondence was conducted on which almost all the peoples of Persia owned.
Culture of the Persian Empire
Ancient Persia left its descendants a great architectural heritage. The magnificent palace complexes at Susa, Persepolis and Pasargadae made a stunning impression on their contemporaries. The royal estates were surrounded by gardens and parks. One of the monuments that has survived to this day is the tomb of Cyrus II. Many similar monuments that arose hundreds of years later took as their basis the architecture of the tomb of the Persian king. The culture of the Persian state contributed to the glorification of the king and the strengthening of royal power among the conquered peoples.
The art of ancient Persia combined the artistic traditions of Iranian tribes, intertwined with elements of Greek, Egyptian, and Assyrian cultures. Among the objects that have come down to descendants there are many decorations, bowls and vases, various cups, decorated with sophisticated paintings. A special place in the finds is occupied by numerous seals with images of kings and heroes, as well as various animals and fantastic creatures.
Economic development of Persia during the time of Darius
The nobility occupied a special position in the Persian kingdom. The nobles owned large land holdings in all conquered territories. Huge areas were placed at the disposal of the tsar’s “benefactors” for personal services to him. The owners of such lands had the right to manage, transfer the plots as an inheritance to their descendants, and they were also entrusted with the exercise of judicial power over their subjects. A land tenure system was widely used, in which plots were called allotments of a horse, bow, chariot, etc. The king distributed such lands to his soldiers, for which their owners had to serve in the active army as horsemen, archers, and charioteers.
But as before, huge tracts of land were in the direct possession of the king himself. They were usually rented out. The products of agriculture and livestock breeding were accepted as payment for them.
In addition to the lands, canals were under direct royal authority. The managers of the royal property rented them out and collected taxes for the use of water. For irrigation of fertile soils, a fee was charged, reaching 1/3 of the landowner's harvest.
Persian labor resources
Slave labor was used in all sectors of the economy. The bulk of them were usually prisoners of war. Bail slavery, when people sold themselves, did not become widespread. Slaves had a number of privileges, such as the right to have their own seals and participate in various transactions as full partners. A slave could redeem himself by paying a certain rent, and also be a plaintiff, witness or defendant in legal proceedings, of course, not against his masters. The practice of hiring hired workers for a certain amount of money was widespread. The work of such workers became especially widespread in Babylonia, where they dug canals, built roads, and harvested crops from royal or temple fields.
Darius' financial policy
The main source of funds for the treasury was taxes. In 519, the king approved the basic system of state taxes. Taxes were calculated for each satrapy, taking into account its territory and land fertility. The Persians, as a conquering people, did not pay tax, but were not exempt from the tax in kind.
Various monetary units that continued to exist even after the unification of the country brought a lot of inconvenience, so in 517 BC. e. The king introduced a new gold coin, called the darik. The medium of exchange was a silver shekel, which was worth 1/20 of a darik and served in those days. The reverse of both coins featured the image of Darius I.
Transport routes of the Persian state
The spread of the road network facilitated the development of trade between the various satrapies. The royal road of the Persian state began in Lydia, crossed Asia Minor and passed through Babylon, and from there to Susa and Persepolis. The sea routes laid by the Greeks were successfully used by the Persians in trade and for the transfer of military force.
The sea expeditions of the ancient Persians are also known, for example, the journey of the sailor Skilak to the Indian shores in 518 BC. e.
Persia is the ancient name of a country in South-West Asia, which since 1935 has been officially called Iran. Previously, both names were used, and today the name "Persia" is still used when talking about Iran. In ancient times, Persia became the center of one of the greatest empires in history, stretching from Egypt to the river. Ind. It included all previous empires - the Egyptians, Babylonians, Assyrians and Hittites. The later empire of Alexander the Great included almost no territories that had not previously belonged to the Persians, and it was smaller than Persia under King Darius. Since its inception in the 6th century. BC. before the conquest by Alexander the Great in the 4th century. BC. for two and a half centuries, Persia occupied a dominant position in the Ancient World. Greek rule lasted about a hundred years, and after its fall the Persian power was reborn under two local dynasties: the Arsacids (Parthian Kingdom) and the Sassanids (New Persian Kingdom). For more than seven centuries they kept first Rome and then Byzantium in fear, until in the 7th century. AD The Sassanid state was not conquered by Islamic conquerors.
Geography of the empire. The lands inhabited by the ancient Persians only approximately coincide with the borders of modern Iran. In ancient times, such borders simply did not exist. There were periods when the Persian kings were the rulers of most of the then known world, at other times the main cities of the empire were in Mesopotamia, to the west of Persia proper, and it also happened that the entire territory of the kingdom was divided between warring local rulers. A significant part of the territory of Persia is occupied by a high, arid highland (1200 m), intersected by mountain ranges with individual peaks reaching 5500 m. In the west and north are the Zagros and Elborz mountain ranges, which frame the highlands in the shape of the letter V, leaving it open to the east. The western and northern borders of the plateau approximately coincide with the current borders of Iran, but in the east it extends beyond the country, occupying part of the territory of modern Afghanistan and Pakistan. Three regions are isolated from the plateau: the coast of the Caspian Sea, the coast of the Persian Gulf and the southwestern plains, which are the eastern continuation of the Mesopotamian lowland. Directly west of Persia lies Mesopotamia, home to the world's most ancient civilizations. The Mesopotamian states of Sumer, Babylonia and Assyria had a significant influence on the early culture of Persia. And although the Persian conquests ended almost three thousand years after the heyday of Mesopotamia, Persia in many ways became the heir to Mesopotamian civilization. Most of the most important cities of the Persian Empire were located in Mesopotamia, and Persian history is largely a continuation of Mesopotamian history. Persia lies on the routes of the earliest migrations from Central Asia. Slowly moving west, the settlers skirted the northern tip of the Hindu Kush in Afghanistan and turned south and west, where through the more accessible areas of Khorasan, southeast of the Caspian Sea, they entered the Iranian plateau south of the Alborz Mountains. Centuries later, the main trade artery ran parallel to the earlier route, connecting the Far East with the Mediterranean and ensuring the administration of the empire and the movement of troops. At the western end of the highlands it descended onto the plains of Mesopotamia. Other important routes linked the southeastern plains through rugged mountains to the highlands proper. Off the few main roads, thousands of agricultural communities were scattered along long, narrow mountain valleys. They led a subsistence economy; due to their isolation from their neighbors, many of them remained aloof from wars and invasions, and for many centuries they carried out an important mission to preserve the continuity of culture, so characteristic of the ancient history of Persia.
STORY
Ancient Iran. It is known that the most ancient inhabitants of Iran had a different origin than the Persians and related peoples, who created civilizations on the Iranian plateau, as well as the Semites and Sumerians, whose civilizations arose in Mesopotamia. During excavations in caves near the southern coast of the Caspian Sea, human skeletons dating back to the 8th millennium BC were discovered. In the north-west of Iran, in the town of Gey-Tepe, skulls of people who lived in the 3rd millennium BC were found. Scientists have proposed calling the indigenous population Caspians, which indicates a geographical connection with the peoples who inhabited the Caucasus Mountains to the west of the Caspian Sea. The Caucasian tribes themselves, as is known, migrated to more southern regions, to the highlands. The "Caspian" type appears to have survived in a greatly weakened form among the nomadic tribes of the Lurs in modern Iran. For the archeology of the Middle East, the central question is the dating of the appearance of agricultural settlements here. Monuments of material culture and other evidence found in the Caspian caves indicate that the tribes inhabiting the region from the 8th to the 5th millennium BC. engaged mainly in hunting, then switched to cattle breeding, which, in turn, approx. IV millennium BC replaced by agriculture. Permanent settlements appeared in the western part of the highlands before the 3rd millennium BC, and most likely in the 5th millennium BC. The main settlements include Sialk, Gey-Tepe, Gissar, but the largest was Susa, which later became the capital of the Persian state. In these small villages, mud huts were crowded together along winding narrow streets. The dead were buried either under the floor of the house or in the cemetery in a crouched (“uterine”) position. The reconstruction of the life of the ancient inhabitants of the highlands was carried out on the basis of the study of utensils, tools and decorations that were placed in the graves to provide the deceased with everything necessary for the afterlife. The development of culture in prehistoric Iran occurred progressively over many centuries. As in Mesopotamia, large brick houses began to be built here, objects were made from cast copper, and then from cast bronze. Seals made of stone with a carved pattern appeared, which were evidence of the emergence of private property. The discovery of large jars for storing food suggests that supplies were made for the period between harvests. Among the finds from all periods there are figurines of the mother goddess, often depicted with her husband, who was both her husband and son. The most remarkable thing is the huge variety of painted clay products, the walls of some of them are no thicker than the shell of a chicken egg. The figurines of birds and animals depicted in profile testify to the talent of prehistoric artisans. Some clay products depict the man himself, engaged in hunting or performing some kind of rituals. Around 1200-800 BC painted pottery gives way to monochromatic ones - red, black or gray, which is explained by the invasion of tribes from as yet unidentified regions. Ceramics of the same type were found very far from Iran - in China.
Early history. The historical era begins on the Iranian plateau at the end of the 4th millennium BC. Most of the information about the descendants of the ancient tribes who lived on the eastern borders of Mesopotamia, in the Zagros Mountains, is gleaned from Mesopotamian chronicles. (There is no information in the annals about the tribes that inhabited the central and eastern regions of the Iranian plateau, because they had no connections with the Mesopotamian kingdoms.) The largest of the peoples inhabiting the Zagros were the Elamites, who captured the ancient city of Susa, located on the plain at the foot of Zagros, and founded the powerful and prosperous state of Elam there. The Elamite records began to be compiled ca. 3000 BC and lasted for two thousand years. Further to the north lived the Kassites, barbarian tribes of horsemen, who by the middle of the 2nd millennium BC. conquered Babylonia. The Kassites adopted the civilization of the Babylonians and ruled southern Mesopotamia for several centuries. Less important were the Northern Zagros tribes, the Lullubei and the Gutians, who lived in the area where the great Trans-Asian trade route descended from the western tip of the Iranian plateau onto the plain.
Invasion of the Aryans and the Kingdom of Media. Starting from the 2nd millennium BC. The Iranian plateau was hit one after another by waves of tribal invasions from Central Asia. These were Aryans, Indo-Iranian tribes who spoke dialects that were the proto-languages of the current languages of the Iranian Plateau and Northern India. They gave Iran its name (“homeland of the Aryans”). The first wave of conquerors arrived ca. 1500 BC One group of Aryans settled in the west of the Iranian plateau, where they founded the state of Mitanni, another group - in the south among the Kassites. However, the main flow of Aryans passed Iran, turned sharply to the south, crossed the Hindu Kush and invaded Northern India. At the beginning of the 1st millennium BC. along the same route, a second wave of aliens, Iranian tribes themselves, arrived on the Iranian plateau, and much more numerous. Some of the Iranian tribes - the Sogdians, Scythians, Saks, Parthians and Bactrians - retained a nomadic way of life, others went beyond the highlands, but two tribes, the Medes and Persians (Parsians), settled in the valleys of the Zagros range, mixed with the local population and adopted their political , religious and cultural traditions. The Medes settled in the vicinity of Ecbatana (modern Hamadan). The Persians settled somewhat further south, on the plains of Elam and in the mountainous region adjacent to the Persian Gulf, which later received the name Persida (Parsa or Fars). It is possible that the Persians initially settled northwest of the Medes, west of Lake Rezaie (Urmia), and only later moved south under pressure from Assyria, which was then experiencing the peak of its power. On some Assyrian bas-reliefs of the 9th and 8th centuries. BC. battles with the Medes and Persians are depicted. The Median kingdom with its capital in Ecbatana gradually gained strength. In 612 BC. the Median king Cyaxares (reigned from 625 to 585 BC) entered into an alliance with Babylonia, captured Nineveh and crushed the Assyrian power. The Median kingdom extended from Asia Minor (modern Türkiye) almost to the Indus River. During just one reign, Media turned from a small tributary principality into the strongest power in the Middle East.
Persian Achaemenid state. The power of the Medes did not last longer than two generations. The Persian dynasty of the Achaemenids (named after its founder Achaemen) began to dominate Pars even under the Medes. In 553 BC Cyrus II the Great, the Achaemenid ruler of Parsa, led a rebellion against the Median king Astyages, son of Cyaxares, which resulted in the creation of a powerful alliance of Medes and Persians. The new power threatened the entire Middle East. In 546 BC King Croesus of Lydia led a coalition directed against King Cyrus, which, in addition to the Lydians, included the Babylonians, Egyptians and Spartans. According to legend, an oracle predicted to the Lydian king that the war would end in the collapse of the great state. The delighted Croesus did not even bother to ask which state was meant. The war ended with the victory of Cyrus, who pursued Croesus all the way to Lydia and captured him there. In 539 BC Cyrus occupied Babylonia, and by the end of his reign expanded the borders of the state from the Mediterranean Sea to the eastern outskirts of the Iranian plateau, making Pasargadae, a city in southwestern Iran, the capital. Cambyses, son of Cyrus, captured Egypt and proclaimed himself pharaoh. He died in 522 BC. Some sources claim that he committed suicide. After his death, a Median magician seized the Persian throne, but a few months later he was overthrown by Darius, a representative of a younger branch of the Achaemenid dynasty. Darius (reigned from 522 to 485 BC) is the greatest of the Persian kings, he combined the talents of a ruler, builder and commander. Under him, the northwestern part of India came under Persian rule up to the river. Indus and Armenia to the Caucasus Mountains. Darius even organized a campaign to Thrace (modern territory of Turkey and Bulgaria), but the Scythians drove him away from the Danube. During the reign of Darius, the Ionian Greeks in the western part of Asia Minor rebelled. Supported by the Greeks in Greece itself, it marked the beginning of the struggle against Persian rule, which ended only a century and a half later due to the fall of the Persian kingdom under the blows of Alexander the Great. Darius suppressed the Ionians and began a campaign against Greece. However, a storm scattered his fleet near Cape Athos (Chalcedonian Peninsula). Two years later he launched a second campaign against Greece, but the Greeks defeated a huge Persian army at the Battle of Marathon, near Athens (490 BC). Darius' son Xerxes (reigned 485 to 465 BC) renewed the war with Greece. He captured and burned Athens, but after the defeat of the Persian fleet at Salamis in 480 BC. was forced to return to Asia Minor. Xerxes spent the remaining years of his reign in luxury and amusements. In 485 BC he fell at the hands of one of his courtiers. During the long years of the reign of his son Artaxerxes I (ruled from 465 to 424 BC), peace and prosperity reigned in the state. In 449 BC. he made peace with Athens. After Artaxerxes, the power of the Persian monarchs over their vast possessions began to weaken noticeably. In 404 BC Egypt fell away, the mountain tribes rebelled one after another, and the struggle for the throne began. The most significant in this struggle was the rebellion raised by Cyrus the Younger against Artaxerxes II and ending with the defeat of Cyrus in 401 BC. at the battle of Kunax, near the Euphrates. Cyrus's large army, consisting of Greek mercenaries, fought its way through the collapsing empire to its homeland, Greece. The Greek commander and historian Xenophon described this retreat in his work Anabasis, which became a classic of military literature. Artaxerxes III (ruled from 358/359 to 338 BC) with the help of Greek mercenaries briefly restored the empire to its former borders, but soon after his death Alexander the Great destroyed the former power of the Persian state.
Organization of the Achaemenid state. Apart from a few brief Achaemenid inscriptions, we draw the main information about the Achaemenid state from the works of ancient Greek historians. Even the names of the Persian kings entered historiography as they were written by the ancient Greeks. For example, the names of the kings known today as Cyaxares, Cyrus and Xerxes are pronounced in Persian as Uvakhshtra, Kurush and Khshayarshan. The main city of the state was Susa. Babylon and Ecbatana were considered administrative centers, and Persepolis the center of ritual and spiritual life. The state was divided into twenty satrapies, or provinces, headed by satraps. Representatives of the Persian nobility became satraps, and the position itself was inherited. This combination of the power of an absolute monarch and semi-independent governors was a characteristic feature of the country's political structure for many centuries.
All provinces were connected by postal roads, the most significant of which, the “royal road,” 2,400 km long, ran from Susa to the Mediterranean coast. Despite the fact that a single administrative system, a single currency and a single official language were introduced throughout the empire, many subject peoples retained their customs, religion and local rulers. The period of Achaemenid rule was characterized by tolerance. The long years of peace under the Persians favored the development of cities, trade and agriculture. Iran was experiencing its Golden Age. The Persian army differed in composition and tactics from earlier armies, which were characterized by chariots and infantry. The main striking force of the Persian troops were horse archers, who bombarded the enemy with a cloud of arrows without coming into direct contact with him. The army consisted of six corps of 60,000 warriors each and elite formations of 10,000 people, selected from members of the noblest families and called “immortals”; They also constituted the king’s personal guard. However, during the campaigns in Greece, as well as during the reign of the last king from the Achaemenid dynasty, Darius III, a huge, poorly controlled mass of horsemen, chariots and infantrymen went into battle, unable to maneuver in small spaces and often significantly inferior to the disciplined infantry of the Greeks. The Achaemenids were very proud of their origins. The Behistun inscription, carved on the rock by order of Darius I, reads: “I, Darius, the great king, the king of kings, the king of the countries inhabited by all peoples, have long been the king of this great land, extending even further, son of Hystaspes, Achaemenid, Persian, son Persians, Aryans, and my ancestors were Aryans." However, the Achaemenid civilization was a conglomeration of customs, culture, social institutions and ideas that existed in all parts of the Ancient World. At that time East and West came into direct contact for the first time, and the resulting exchange of ideas was never interrupted thereafter.
Hellenic dominion. Weakened by endless revolts, uprisings and civil strife, the Achaemenid state could not resist the armies of Alexander the Great. The Macedonians landed on the Asian continent in 334 BC and defeated the Persian troops on the river. Granik and twice defeated huge armies under the command of the incompetent Darius III - at the Battle of Issus (333 BC) in southwest Asia Minor and at Gaugamela (331 BC) in Mesopotamia. Having captured Babylon and Susa, Alexander headed to Persepolis and set it on fire, apparently in retaliation for Athens burned by the Persians. Continuing east, he found the body of Darius III, killed by his own soldiers. Alexander spent more than four years in the east of the Iranian plateau, founding numerous Greek colonies. He then turned south and conquered the Persian provinces in what is now West Pakistan. After this, he went on a campaign to the Indus Valley. Back to 325 BC in Susa, Alexander began to actively encourage his soldiers to take Persian wives, cherishing the idea of a unified state of Macedonians and Persians. In 323 BC Alexander, aged 33, died of fever in Babylon. The vast territory he conquered was immediately divided between his military leaders, who competed with each other. And although Alexander the Great’s plan to merge Greek and Persian culture was never realized, the numerous colonies founded by him and his successors maintained the originality of their culture for centuries and had a significant influence on local peoples and their art. After the death of Alexander the Great, the Iranian plateau became part of the Seleucid state, which received its name from one of its generals. Soon the local nobility began to fight for independence. In the satrapy of Parthia, located southeast of the Caspian Sea in the area known as Khorasan, the nomadic Parni tribe rebelled and expelled the Seleucid governor. The first ruler of the Parthian state was Arshak I (ruled from 250 to 248/247 BC).
Parthian state of the Arsacids. The period following Arsaces I's revolt against the Seleucids is called either the Arsacid period or the Parthian period. There were constant wars between the Parthians and the Seleucids, ending in 141 BC, when the Parthians, under Mithridates I, took Seleucia, the Seleucid capital on the Tigris River. On the opposite bank of the river, Mithridates founded a new capital, Ctesiphon, and extended his rule over most of the Iranian plateau. Mithridates II (reigned from 123 to 87/88 BC) further expanded the boundaries of the state and, taking the title “king of kings” (shahinshah), became the ruler of a vast territory from India to Mesopotamia, and in the east to Chinese Turkestan. The Parthians considered themselves the direct heirs of the Achaemenid state, and their relatively poor culture was supplemented by the influence of Hellenistic culture and traditions introduced earlier by Alexander the Great and the Seleucids. As before in the Seleucid state, the political center moved to the west of the highlands, namely to Ctesiphon, so few monuments testifying to that time have been preserved in good condition in Iran. During the reign of Phraates III (ruled from 70 to 58/57 BC), Parthia entered a period of almost continuous wars with the Roman Empire, which lasted almost 300 years. The opposing armies fought over a vast area. The Parthians defeated an army under the command of Marcus Licinius Crassus at Carrhae in Mesopotamia, after which the border between the two empires lay along the Euphrates. In 115 AD Roman Emperor Trajan took Seleucia. Despite this, the Parthian power held out, and in 161 Vologes III devastated the Roman province of Syria. However, long years of war bled the Parthians, and attempts to defeat the Romans on the western borders weakened their power over the Iranian plateau. Riots broke out in a number of areas. The Fars (or Parsi) satrap Ardashir, the son of a religious leader, declared himself ruler as a direct descendant of the Achaemenids. After defeating several Parthian armies and killing the last Parthian king, Artabanus V, in battle, he took Ctesiphon and inflicted a crushing defeat on the coalition attempting to restore Arsacid power.
Sassanid State. Ardashir (reigned 224 to 241) founded a new Persian empire known as the Sassanid state (from the Old Persian title "sasan", or "commander"). His son Shapur I (reigned 241 to 272) retained elements of the previous feudal system, but created a highly centralized state. Shapur's armies first moved east and occupied the entire Iranian plateau up to the river. Indus and then turned west against the Romans. At the Battle of Edessa (near modern Urfa, Turkey), Shapur captured the Roman Emperor Valerian along with his 70,000-strong army. The prisoners, who included architects and engineers, were forced to work building roads, bridges and irrigation systems in Iran. Over the course of several centuries, the Sassanid dynasty changed about 30 rulers; often successors were appointed by the higher clergy and feudal nobility. The dynasty waged continuous wars with Rome. Shapur II, who ascended the throne in 309, fought three wars with Rome during the 70 years of his reign. The greatest of the Sassanids is Khosrow I (ruled from 531 to 579), who was called the Just or Anushirvan (“Immortal Soul”). Under the Sassanids, a four-tier system of administrative division was established, a fixed rate of land tax was introduced, and numerous artificial irrigation projects were carried out. In southwest Iran, traces of these irrigation structures still remain. Society was divided into four classes: warriors, priests, scribes and commoners. The latter included peasants, traders and artisans. The first three classes enjoyed special privileges and, in turn, had several gradations. Governors of the provinces were appointed from the highest rank of class, sardars. The capital of the state was Bishapur, the most important cities were Ctesiphon and Gundeshapur (the latter was famous as a center of medical education). After the fall of Rome, the place of the traditional enemy of the Sassanids was taken by Byzantium. Violating the treaty of perpetual peace, Khosrow I invaded Asia Minor and in 611 captured and burned Antioch. His grandson Khosrow II (reigned 590 to 628), nicknamed Parviz ("Victorious"), briefly restored the Persians to their former Achaemenid glory. In the course of several campaigns, he actually defeated the Byzantine Empire, but the Byzantine Emperor Heraclius made a bold move against the Persian rear. In 627, the army of Khosrow II suffered a crushing defeat at Nineveh in Mesopotamia, Khosrow was deposed and stabbed to death by his own son Kavad II, who died a few months later. The powerful Sassanid state found itself without a ruler, with a destroyed social structure, exhausted as a result of long wars with Byzantium in the west and with the Central Asian Turks in the east. Over the course of five years, twelve half-ghost rulers were replaced, unsuccessfully trying to restore order. In 632, Yazdegerd III restored central power for several years, but this was not enough. The exhausted empire could not withstand the onslaught of the warriors of Islam, who were uncontrollably rushing north from the Arabian Peninsula. They struck their first crushing blow in 637 at the Battle of Kadispi, as a result of which Ctesiphon fell. The Sassanids suffered their final defeat in 642 at the Battle of Nehavend in the central highlands. Yazdegerd III fled like a hunted animal, his assassination in 651 marking the end of the Sassanid era.
CULTURE
Technology. Irrigation. The entire economy of ancient Persia was based on agriculture. Rainfall in the Iranian Plateau is insufficient to support extensive agriculture, so the Persians had to rely on irrigation. The few and shallow rivers of the highlands did not provide the irrigation ditches with enough water, and in the summer they dried up. Therefore, the Persians developed a unique system of underground canals. At the foot of the mountain ranges, deep wells were dug, passing through hard but porous layers of gravel to the underlying impervious clays that form the lower boundary of the aquifer. The wells collected meltwater from mountain peaks, which were covered with a thick layer of snow in winter. From these wells, underground water conduits as tall as a man broke through, with vertical shafts located at regular intervals, through which light and air were supplied to the workers. Water conduits reached the surface and served as sources of water all year round. Artificial irrigation with the help of dams and canals, which originated and was widely used on the plains of Mesopotamia, spread to the territory of Elam, similar in natural conditions, through which several rivers flow. This region, now known as Khuzistan, is densely cut by hundreds of ancient canals. Irrigation systems reached their greatest development during the Sasanian period. Today, numerous remains of dams, bridges and aqueducts built under the Sassanids are still preserved. Since they were designed by captured Roman engineers, they closely resemble similar structures found throughout the Roman Empire. Transport. The rivers of Iran are not navigable, but in other parts of the Achaemenid Empire water transport was well developed. So, in 520 BC. Darius I the Great reconstructed the canal between the Nile and the Red Sea. During the Achaemenid period, there was extensive construction of land roads, but paved roads were constructed mainly in swampy and mountainous areas. Significant sections of narrow, stone-paved roads built under the Sassanids are found in the west and south of Iran. The choice of location for the construction of roads was unusual for that time. They were laid not along valleys, along river banks, but along mountain ridges. Roads descended into valleys only to make it possible to cross to the other side in strategically important places, for which massive bridges were built. Along the roads, at a distance of a day's travel from one another, post stations were built where horses were changed. There was a very efficient postal service, with postal couriers covering up to 145 km per day. The center of horse breeding since time immemorial has been the fertile region in the Zagros Mountains, located adjacent to the Trans-Asian trade route. Iranians began using camels as beasts of burden from ancient times; This “type of transport” came to Mesopotamia from Media ca. 1100 BC
Economy. The basis of the economy of Ancient Persia was agricultural production. Trade also flourished. All the numerous capitals of the ancient Iranian kingdoms were located along the most important trade route between the Mediterranean and the Far East or on its branch towards the Persian Gulf. In all periods, the Iranians played the role of an intermediate link - they guarded this route and kept part of the goods transported along it. During excavations in Susa and Persepolis, beautiful items from Egypt were found. The reliefs of Persepolis depict representatives of all satrapies of the Achaemenid state presenting gifts to the great rulers. Since Achaemenid times, Iran has exported marble, alabaster, lead, turquoise, lapis lazuli (lapis lazuli) and carpets. The Achaemenids created fabulous reserves of gold coins minted in various satrapies. In contrast, Alexander the Great introduced a single silver coin for the entire empire. The Parthians returned to a gold currency, and during the Sasanian times silver and copper coins predominated in circulation. The system of large feudal estates that developed under the Achaemenids survived into the Seleucid period, but the kings of this dynasty significantly eased the situation of the peasants. Then, during the Parthian period, the huge feudal estates were restored, and this system did not change under the Sassanids. All states sought to obtain maximum income and established taxes on peasant farms, livestock, land, introduced per capita taxes, and collected fees for travel on roads. All these taxes and fees were levied either in imperial coin or in kind. By the end of the Sasanian period, the number and magnitude of taxes had become an intolerable burden for the population, and this tax pressure played a decisive role in the collapse of the social structure of the state.
Political and social organization. All Persian rulers were absolute monarchs who ruled their subjects according to the will of the gods. But this power was absolute only in theory; in fact, it was limited by the influence of hereditary large feudal lords. The rulers tried to achieve stability through marriages with relatives, as well as by taking as wives the daughters of potential or actual enemies - both domestic and foreign. Nevertheless, the reign of the monarchs and the continuity of their power were threatened not only by external enemies, but also by members of their own families. The Median period was distinguished by a very primitive political organization, which is very typical for peoples transitioning to a sedentary lifestyle. Already among the Achaemenids the concept of a unitary state appeared. In the Achaemenid state, satraps were fully responsible for the state of affairs in their provinces, but could be subject to unexpected inspection by inspectors, who were called the eyes and ears of the king. The royal court constantly emphasized the importance of administering justice and therefore continuously moved from one satrapy to another. Alexander the Great married the daughter of Darius III, retained satrapies and the custom of prostrating himself before the king. The Seleucids adopted from Alexander the idea of merging races and cultures in the vast expanses from the Mediterranean Sea to the river. Ind. During this period, rapid urban development occurred, accompanied by the Hellenization of the Iranians and the Iranianization of the Greeks. However, there were no Iranians among the rulers, and they were always considered outsiders. Iranian traditions were preserved in the Persepolis area, where temples were built in the style of the Achaemenid era. The Parthians tried to unite the ancient satrapies. They also played an important role in the fight against nomads from Central Asia advancing from east to west. As before, the satrapies were headed by hereditary governors, but a new factor was the lack of natural continuity of royal power. The legitimacy of the Parthian monarchy was no longer indisputable. The successor was chosen by a council composed of nobles, which inevitably led to endless fighting between rival factions. The Sasanian kings made a serious attempt to revive the spirit and original structure of the Achaemenid state, partly reproducing its rigid social organization. In descending order were vassal princes, hereditary aristocrats, nobles and knights, priests, peasants, and slaves. The state administrative apparatus was led by the first minister, to whom several ministries were subordinate, including military, justice and finance, each of which had its own staff of skilled officials. The king himself was the supreme judge, and justice was administered by the priests.
Religion. In ancient times, the cult of the great mother goddess, a symbol of childbirth and fertility, was widespread. In Elam she was called Kirisisha, and throughout the Parthian period her images were cast on Luristan bronzes and figurines made of terracotta, bone, ivory and metals. The inhabitants of the Iranian plateau also worshiped many Mesopotamian deities. After the first wave of Aryans passed through Iran, Indo-Iranian deities such as Mithra, Varuna, Indra and Nasatya appeared here. In all beliefs, a pair of deities was certainly present - the goddess, personifying the Sun and Earth, and her husband, personifying the Moon and natural elements. Local gods bore the names of the tribes and peoples who worshiped them. Elam had its own deities, most notably the goddess Shala and her husband Inshushinak. The Achaemenid period marked a decisive turn from polytheism to a more universal system reflecting the eternal struggle between good and evil. The earliest inscription from this period, a metal tablet made before 590 BC, contains the name of the god Agura Mazda (Ahuramazda). Indirectly, the inscription may be a reflection of the reform of Mazdaism (the cult of Agura Mazda), carried out by the prophet Zarathushtra, or Zoroaster, as narrated in the Gathas, ancient sacred hymns. The identity of Zarathushtra continues to be shrouded in mystery. Apparently he was born ca. 660 BC, but perhaps much earlier, and perhaps much later. The god Agura Mazda personified the good principle, truth and light, apparently, in contrast to Ahriman (Angra Mainyu), the personification of the evil principle, although the very concept of Angra Mainyu could have appeared later. Darius's inscriptions mention Agura Mazda, and the relief on his tomb depicts the worship of this deity at a sacrificial fire. The chronicles give reason to believe that Darius and Xerxes believed in immortality. Worship of the sacred fire took place both inside temples and in open places. The Magi, originally members of one of the Median clans, became hereditary priests. They supervised the temples and took care of strengthening the faith by performing certain rituals. An ethical doctrine based on good thoughts, good words and good deeds was revered. Throughout the Achaemenid period, rulers were very tolerant of local deities, and starting with the reign of Artaxerxes II, the ancient Iranian sun god Mithra and the fertility goddess Anahita received official recognition. The Parthians, in search of their own official religion, turned to the Iranian past and settled on Mazdaism. Traditions were codified, and magicians regained their former power. The cult of Anahita continued to enjoy official recognition, as well as popularity among the people, and the cult of Mithra crossed the western borders of the kingdom and spread throughout most of the Roman Empire. In the west of the Parthian kingdom, Christianity, which became widespread there, was tolerated. At the same time, in the eastern regions of the empire, Greek, Indian and Iranian deities united in a single Greco-Bactrian pantheon. Under the Sassanids, continuity was maintained, but there were also some important changes in religious traditions. Mazdaism survived most of Zarathushtra's early reforms and became associated with the cult of Anahita. To compete on equal terms with Christianity and Judaism, the sacred book of the Zoroastrians, Avesta, a collection of ancient poems and hymns, was created. The Magi still stood at the head of the priests and were the guardians of the three great national fires, as well as the holy fires in all important settlements. Christians by that time had long been persecuted; they were considered enemies of the state, since they were identified with Rome and Rome.
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>>History: Ancient Persia
21. Ancient Persia - “country of countries”
1. The rise of Persia.
The country of the Persians was a remote province for a long time Assyria. It was located on the site of modern Iran, occupying the territory between the Caspian Sea and the Persian Gulf. In the middle of the 6th century BC. e. The rapid rise of the Persian state began. In 558 BC. e. king Persia became Cyrus II the Great. He captured neighboring Media, then defeated Croesus, the ruler of the richest kingdom of Lydia.
Historians suggest that the world's first silver and gold coins began to be minted in Lydia in the 7th century BC. e.
The wealth of the last Lydian king Croesus became a proverb in ancient times. “Rich as Croesus” - this is what they said and still say about a very rich man. Before the start of the war with Persia, Croesus turned to the soothsayers, wanting to get an answer about the outcome of the war. They gave an ambiguous answer: “By crossing the river, you will destroy the great kingdom.” And so it happened. Croesus decided that we were talking about the Persian kingdom, but he destroyed his own kingdom, suffering a crushing defeat from Cyrus.
Under King Cyrus, the Persian Empire included all the lands that once belonged to Assyria and the Neo-Babylonian kingdom. In 539 BC. e. fell under the onslaught of the Persians Babylon. The Persian state surpassed all previously existing states of the Ancient World in territory and became an empire. The possessions of Persia as a result of the conquests of Cyrus and his son extended from Egypt to India. While conquering the country, Cyrus did not encroach on the customs and religion of its people. To the title of the Persian king he added the title of ruler of the conquered country.
2. The death of Cyrus the Great.
In ancient times, many considered King Cyrus the Great to be the model of a ruler. From his ancestors, Cyrus inherited wisdom, firmness and the ability to rule over peoples. However, Cyrus, who defeated many kings and military leaders, was destined to fall at the hands of a female warrior. To the northeast of the Persian kingdom stretched the lands inhabited by the warlike nomadic tribes of the Massagetae. They were ruled by Queen Tomiris. Cyrus first invited her to marry him. However, the proud queen rejected Cyrus's proposal. Then the Persian king moved his army of thousands to the country of the Syr Darya River, in Central Asia. In the first battle, the Massagetians were successful, but then the Persians defeated part of the Massagetian army by cunning. Among the dead was the queen's son. Then the queen swore an oath to give the hated conqueror blood to drink. The light cavalry of the Massagetae exhausted the Persian army with their sudden and swift attacks. In one of the battles, Cyrus himself was killed. Tomiris ordered the leather fur to be filled with blood and the head of the dead enemy to be stuffed into it. Thus ended the almost 30-year reign of Cyrus the Great, who seemed so powerful.
3. The greatest eastern despotism.
At the end of the reign of Cyrus's son, King Cambyses, turmoil began in Persia. As a result of the struggle for power, Darius I, a distant relative of Cyrus, became the ruler of the Persian state.
The events that followed the death of Cyrus the Great and the first years of Darius's reign are known from the Behistun inscription. It was carved on the rock during the reign of Darius I. The height of the inscription is 7.8 m. It is made in three languages - Old Persian, Elamite and Akkadian. The inscription was discovered in 1835 by the English officer G. Rawlinson. It made it possible to decipher Persian and then Akkadian cuneiform.
Under Darius, the Persian Empire expanded its borders even further and reached its greatest power. It united many countries and peoples. Persian empire was called the “country of countries”, and its ruler was called the “king of kings”. All his subjects obeyed him unquestioningly - from noble Persians who occupied the highest positions in the state, to the last slave. The Persian Empire was a true oriental despotism.
In order to better manage the huge empire, Darius divided its territory into 20 satrapies. A satrapy is a province headed by a governor appointed by the king - a satrap. Since these managers often abused their power, the word "satrap" subsequently acquired a negative meaning. It came to mean an official who rules arbitrarily, a tyrant ruler. Darius did not trust many satraps, so each of them had secret informers. These informers were called the “eyes and ears” of the king. They were obliged to report to the king everything about the actions, life and plans of the satraps.
Throughout the Persian Empire, special officials collected taxes into the royal treasury. Severe punishment awaited all those who evaded. No one could escape paying taxes .
Roads were built not only between Major cities, but reached the most remote corners of the Persian Empire. In order for the king's orders to reach the provinces faster and more reliably. Darius established a state post office. The "royal" road connected the most important cities of the Persian Empire. Special posts were installed on it. There were messengers here, ready at any moment to set off on fast-footed horses and deliver the king’s message to any point in the empire. Darius updated monetary system. Under him, gold coins began to be minted, which were called “dariks”. Trade flourished in the Persian Empire, grandiose construction was carried out, and crafts developed.
4. Capitals of the Persians.
The Persian Empire had several capitals: the ancient city of Susa, the former capital of Media Ecbatana, the city of Pasargadae built by Cyrus. The Persian kings lived for a long time in Babylon. But the main capital was Persepolis, built by Darius I. Here the “king of kings” solemnly celebrated the Persian New Year, which was celebrated on the day of the Winter Solstice. The coronation took place in Persepolis. Representatives from all provinces came here for several weeks a year to present rich gifts to the king.
Persepolis was built on an artificial platform. In the royal palace there was a huge throne room where the king received ambassadors. The guards of the “immortals” are depicted on the walls rising along the wide staircases. This was the name of the selected royal army, numbering 10 thousand soldiers. When one of them died, another immediately took his place. The "Immortals" are armed with long spears, massive bows, and heavy shields. They served as the “eternal” guard of the king. Persepolis was built by all of Asia. An ancient inscription testifies to this.
The “procession of peoples” that were part of the Persian state is immortalized on the walls of Persepolis. Representatives of each of them bring rich gifts - gold, precious items, and lead horses, camels, and cattle.
5. Religion of the Persians.
In ancient times, the Persians worshiped different gods. Their priests were called magicians. At the end of the first half of the 1st millennium BC. e. The magician and prophet Zoroaster (Zarathustra) transformed the ancient Persian religion. His teaching was called Zoroastrianism. The sacred book of Zoroastrianism is "Avesta".
Zoroaster taught that the creator of the world is the god of goodness and light, Ahura Mazda. His enemy is the spirit of evil and darkness Angra Manyu. They are constantly fighting among themselves, but the final victory will be for light and goodness. Man must support the god of light in this struggle. Ahura Mazda was depicted as a winged solar disk. He was considered the patron saint of the Persian kings.
The Persians did not build temples or erect statues of gods. They built altars on high places or on hills and performed sacrifices on them. Zoroaster's teaching about the struggle between light and darkness in the world had a great influence on the religious ideas of subsequent eras
IN AND. Ukolova, L.P. Marinovich, History, 5th grade
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Ancient PersiaHuman settlements existed on the Iranian plateau in the 4th millennium BC. e., long before the heyday of the civilizations of Mesopotamia. Some of the tribes (Persians, Medes, Bactrians, Parthians) settled in the western part of the plateau; Cimmerians, Sarmatians, Alans, and Baluchi settled in the east and along the coast of the Gulf of Oman.
The first Iranian state was the Kingdom of Media, founded in 728 BC. e. with its capital in Hamadan (Ecbatana). The Medes quickly established control over all of western Iran and part of eastern Iran. Together with the Babylonians, the Medes defeated the Assyrian Empire, captured northern Mesopotamia and Urartu, and later the Armenian Highlands.
Achaemenids
In 553 BC. e. young Persian king of Anshan and Parsa Cyrus from the Achaemenid clan opposed the Medes. Cyrus captured Ecbatana and declared himself king of Persia and Media. At the same time, the Median king Ishtuvegu was captured, but later released and appointed governor of one of the provinces. Until his death in 529 BC. e. Cyrus II the Great subjugated the entire Western Asia from the Mediterranean and Anatolia to the Syr Darya to the Achaemenid Empire. Earlier, in 546 BC. e., Cyrus founded the capital of his kingdom in Fars - Pasargadae, where he was buried. Cyrus' son Cambyses II expanded his father's empire to Egypt and Ethiopia.
Western Iran. Bas-relief on the rock. 22 meters long
After the death of Cambyses and the ensuing civil strife in his inner circle and riots throughout the country, he came to power Darius Hystasp. Darius quickly and harshly brought order to the empire and began new campaigns of conquest, as a result of which the Achaemenid Empire expanded to the Balkans in the west and to the Indus in the east, becoming the largest and most powerful state that had ever existed at that time. Cyrus also conducted a series internal reforms. He divided the country into several administrative units - satrapies, and for the first time in history the principle of separation of powers was implemented: the troops were not subordinate to the satraps and at the same time the military leaders had no administrative power. In addition, Darius carried out a monetary reform and introduced the gold darik into circulation. Combined with the construction of a network of paved roads, this contributed to an unprecedented leap in trade relations.
Darius patronized Zoroastrianism and considered priests to be the core of Persian statehood. Under him, this first monotheistic religion became the state religion in the empire. At the same time, the Persians were tolerant of the conquered peoples and their beliefs and culture.
The heirs of Darius I began to violate the principles internal device, introduced by the king, as a result of which the satrapies became more independent. There was a rebellion in Egypt, and unrest began in Greece and Macedonia. Under these conditions, the Macedonian commander Alexander began a military campaign against the Persians, and by 330 BC. e. defeated the Achaemenid Empire.
Parthia and Sassanids
After the death of Alexander II in 323 BC. e. his empire broke up into several separate states. Most of the territory of modern Iran went to Seleucia, but the Parthian king Mithridates soon began campaigns of conquest against the Seleucids and included Persia, as well as Armenia and Mesopotamia, into his empire. In 92 BC. e. a border was drawn between Parthia and Rome along the bed of the Euphrates, but the Romans almost immediately invaded the western Parthian satrapies and were defeated. In a return campaign, the Parthians captured the entire Levant and Anatolia, but were driven back to the Euphrates by the troops of Mark Antony. Soon after this, civil wars broke out in Parthia one after another, caused by Rome's intervention in the struggle between the Parthian and Greek nobility.
In 224, Ardashir Papakan, the son of the ruler of the small town of Kheir in Pars, defeated the Parthian army of Artaban IV and founded a second Persian Empire- Iranshahr (“Kingdom of the Aryans”) - with its capital in Firuzabad, becoming the founder of a new dynasty - the Sassanids. The influence of the aristocracy and the Zoroastrian clergy increased, and persecution of non-believers began. Administrative reform has been carried out. The Sassanids continued to fight the Romans and the nomads of Central Asia.
Under King Khosrow I (531-579), active expansion began: Antioch was captured in 540, and Egypt in 562. The Byzantine Empire became tax dependent on the Persians. The coastal areas of the Arabian Peninsula, including Yemen, were occupied. At the same time, Khosrow defeated the Hephthalite state on the territory of modern Tajikistan. Khusrow's military successes led to a flourishing of trade and culture in Iran.
The grandson of Khosrow I, Khosrow II (590-628) resumed the war with Byzantium, but suffered defeat after defeat. Military expenses were covered by exorbitant taxes on merchants and levies on the poor. As a result, uprisings began to break out throughout the country, Khosrow was captured and executed. His grandson, Yezigerd III (632-651) became the last Sasanian king. Despite the end of the war with Byzantium, the collapse of the empire continued. In the south, the Persians faced a new enemy - the Arabs.
Arab and Turkic conquests. Abbasids, Umayyads, Tahirids, Ghaznavids, Timurids.
Arab raids into Sasanian Iran began in 632. The Persian army suffered its most crushing defeat at the Battle of Qadisiyah in 637. The Arab conquest of Persia continued until 652, and it was incorporated into the Umayyad Caliphate. The Arabs spread Islam to Iran, which greatly changed Persian culture. After Islamization, literature, philosophy, art, and medicine developed rapidly. The flourishing of Persian culture marked the beginning of the Golden Age of Islam.
In 750, the Persian general Abu Moslem-Khorasani led the Abbasid campaign against the Umayyads to Damascus, and then to the capital of the Caliphate, Baghdad. In gratitude, the new caliph granted the Persian governors a certain autonomy, and also took several Persians as viziers. However, in 822, Tahir ben-Hussein ben-Musab, the governor of Khorasan, declared the independence of the province and declared himself the founder of a new Persian dynasty - the Tahirids. Already by the beginning of the Samanid reign, Iran had practically restored its independence from the Arabs.
Despite the adoption of Islam by Persian society, Arabization in Iran was not successful. The introduction of Arab culture met resistance from the Persians and became the impetus for the struggle for independence from the Arabs. Important role the revival played a role in restoring the national identity of the Persians Persian language and literature, which peaked in the 9th-10th centuries. In this regard, Ferdowsi's epic “Shahnameh”, written entirely in Farsi, became famous.
In 977, the Turkmen commander Alp-Tegin opposed the Samanids and founded the Ghaznavid state with its capital in Ghazni (Afghanistan). Under the Ghaznavids, Persia's cultural flourishing continued. Their Seljuk followers moved the capital to Isfahan.
In 1218, the northeast of Iran, which was part of the Khorezm kingdom, was attacked by Genghis Khan. The whole of Khorasan was devastated, as well as the territories of the eastern provinces of modern Iran. About half the population was killed by the Mongols. As a result of famine and wars, by 1260 the population of Iran had decreased from 2.5 million to 250 thousand people. Genghis Khan's campaign was followed by the conquest of Iran by another Mongol commander - Hulagu, the grandson of Genghis Khan. Timur founded the capital of his empire in Samarkand, but he, like his followers, chose to abandon the implantation of Mongol culture in Persia.
The centralization of the Iranian state resumed with the rise to power of the Safavid dynasty, which put an end to the rule of the descendants of the Mongol conquerors.
Islamic Iran: Safavids, Afsharids, Zends, Qajars, Pahlavis.
Shia Islam was adopted in Iran as the state religion under Shah Ismail I of the Safavid dynasty in 1501. In 1503, Ismail defeated Ak-Koyunlu and built a new state on its ruins with its capital in Tabriz. The Safavid Empire reached its peak during Abbas I, defeating the Ottoman Empire and annexing the territories of modern Iraq, Afghanistan, parts of Pakistan, the territories of modern Azerbaijan, parts of Armenia and Georgia, as well as the provinces of Gilan and Mazandaran on the Caspian Sea. Thus, Iran's possessions already extended from the Tigris to the Indus.
The capital was moved from Tabriz to Qazvin and then to Isfahan. The conquered territories brought wealth and prosperity to Iran. Culture began to flourish. Iran became a centralized state, and the armed forces were modernized. However, after the death of Abbas the Great, the empire fell into decline. Mismanagement led to the loss of Kandahar and Baghdad. In 1722, the Afghans raided Iran, immediately taking Isfahan, and installed Mahmud Khan on the throne. Then Nadir Shah, the commander of the last Safavid ruler, Tahmasp II, killed him along with his son and established Afsharid rule in Iran.
First of all, Nadir Shah changed the state religion to Sunnism, and then defeated Afghanistan and returned Kandahar to Persia. Retreating Afghan troops fled to India. Nadir Shah urged the Indian Mogul, Mohammed Shah, not to accept them, but he did not agree, then the Shah invaded India. In 1739, Nadir Shah's troops entered Delhi, but an uprising soon broke out there. The Persians carried out a real massacre in the city, and then returned to Iran, completely plundering the country. In 1740, Nadir Shah made a campaign in Turkestan, as a result of which the borders of Iran advanced to the Amu Darya. In the Caucasus, the Persians reached Dagestan. In 1747, Nadir Shah was assassinated.
In 1750, power passed to the Zend dynasty, led by Karim Khan. Karim Khan became the first Persian in 700 years to become the head of state. He moved the capital to Shiraz. The period of his reign is characterized by a virtual absence of wars and cultural flourishing. The power of the Zends lasted only three generations, and in 1781 it passed to the Qajar dynasty. The founder of the dynasty, the blind Agha Mohammed Khan, carried out reprisals against the Zends and the descendants of the Afsharids. Having strengthened the power of the Qajars in Iran, Mohammed Khan organized a campaign against Georgia, defeating Tbilisi and killing more than 20 thousand residents of the city. The second campaign against Georgia in 1797 did not take place, since the Shah was killed by his own servants (Georgian and Kurdish) in Karabakh. Shortly before his death, Mohammad Khan moved the capital of Iran to Tehran.
As a result of a series of unsuccessful wars with Russia, Persia under the Qajars lost almost half of its territory. Corruption flourished, control over the outskirts of the country was lost. After prolonged protests, the country experienced a Constitutional Revolution in 1906, resulting in Iran becoming a constitutional monarchy. In 1920, the Gilan Soviet Republic was proclaimed in Gilan, which would exist until September 1921. In 1921, Reza Khan Pahlavi overthrew Ahmed Shah and in 1925 was declared the new Shah.
Pahlavi coined the term “Shakhinshah” (“king of kings”). Under him, large-scale industrialization of Iran began and the infrastructure was completely modernized. During World War II, the Shaheenshah refused British and Soviet requests to station troops in Iran. Then the Allies invaded Iran, overthrew the Shah and took control of railways and oil fields. In 1942, Iran's sovereignty was restored, and power passed to the Shah's son, Mohammed. However, the Soviet Union, fearing possible aggression from Turkey, kept its troops in northern Iran until May 1946.
After the war, Mohammad Reza pursued a policy of active Westernization and de-Islamization, which did not always find understanding among the people. Numerous rallies and strikes took place. In 1951, Mohammed Mossadegh became the Chairman of the Government of Iran, who was actively engaged in reform, seeking a revision of agreements on the distribution of profits of the British Petroleum company. The Iranian oil industry is being nationalized. However, in the United States, a coup plan was immediately developed, with the active participation of British intelligence services, carried out in August 1953 by the grandson of President Theodore Roosevelt, Carmit Roosevelt. Mossadegh was removed from his post and imprisoned. Three years later he was released and placed under house arrest, where he remained until his death in 1967.
In 1963, Ayatollah Khomeini was expelled from the country. In 1965, Prime Minister Hassan Ali Mansour was mortally wounded by members of the Fedayan Islam group. In 1973, all political parties and associations were banned, and a secret police was founded. By the end of the 1970s, Iran was engulfed in mass protests that resulted in the overthrow of the Pahlavi regime and the final abolition of the monarchy. In 1979, the Islamic Revolution took place in the country and an Islamic republic was founded.
The internal political consequences of the revolution were manifested in the establishment of a theocratic regime of the Muslim clergy in the country and the increasing role of Islam in absolutely all spheres of life.
Meanwhile, the President of neighboring Iraq, Saddam Hussein, decided to take advantage of internal instability in Iran and its strained relations with Western countries. Iran has been (not for the first time) made territorial claims over areas along the Persian Gulf coast east of the Shatt al-Arab River. In particular, Hussein demanded the transfer to Iraq of western Khuzestan, where the majority of the population were Arabs and there were huge oil reserves. These demands were ignored by Iran, and Hussein began preparing for a large-scale war. On September 22, 1980, the Iraqi army crossed the Shatt al-Arab and invaded Khuzestan, which came as a complete surprise to the Iranian leadership.
Although Saddam Hussein achieved considerable success in the first months of the war, the advance of the Iraqi army was soon stopped, Iranian troops launched a counteroffensive and by mid-1982 drove the Iraqis out of the country. Khomeini decided not to stop the war, planning to “export” the revolution to Iraq. This plan relied primarily on the Shiite majority of eastern Iraq. However, after another 6 years of unsuccessful offensive attempts on both sides, a peace agreement was signed. The Iran-Iraq border remains unchanged.
In 1997, Mohammed Khatami was elected President of Iran, proclaiming the beginning of a policy of tolerant attitude towards culture and the establishment of closer ties with Western countries.
From 2005 to 2013 - President of Iran, elected for two consecutive terms, Mahmoud Ahmadinejad.